Beards and other outerwear
Tuesday, January 13th, 2009Arghh, dear readers—I can’t keep up with you guys! I did finally reply to the comments. But I keep receiving such amazing additions to the beard bibliography! All Russian readers with an interest in beard semiotics are urged to consult Gregory Freidin’s 1993 article about his own beard, in the context of Gogol’s Overcoat, and the larger question of cultures and subcultures in Russia during the late ’80s and early ’90s (“Dve shineli, ili anekdot s borodoi,” Znamia 2 (1993)). The footnotes alone include many promising additions to the field of beardobibliography… I mention here only A. D. Leach’s “Magical Hair (Curl Bequest Prize Essay, 1957),” Journal of the Royal Anthropological Institute, 80.2 (1958).
“My beard is a part of nature—and yet, it is also a sign,” writes Freidin, who grew a beard at the end of the ’60s, with the intention of embracing a Bohemian subculture. But there remained the problem of all the famous non-subcultural beards, like those of Lenin, Dzerzhinsky, Engels, Marx, the Academician Timiryazev, and nearly all the “classic” Russian writers. (“On the symbolic map crossed by the demarcation line between Russian and Soviet literature, the surname Tolstoy was an invariant sign, while the beard was a sign of differentiation”: Alexei Tolstoy has a zero-value beard, but Lev Tolstoy has a “beard approaching infinity.”)
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Academician Timiryazev |
Beard approaching infinity |



