My Life and Thoughts

Remember my 6-month-old, still-not-published piece on large Russian bells? So it’s actually about the once-recent (now several months old) restitution of some historic and very large Russian church bells, for many years in the possession of a famous American university, back to the seat of the Russian Orthodox Patriarchate—conditional upon the aforementioned university’s receipt of an equivalent set of bells, and by equivalent I mean not only did they have to be fully as large as the originals, but also they had to be personally blessed by Patriarch Alexiy II, the colorful personality who drew international media attention last year for his characterization of homosexuality as a "distortion of the human personality like kleptomania."

A few days ago I got an email from my editor, notifying me of the recent death of Alexiy II, with the following comment:"Good news for gays, maybe; hard to gauge its significance for bells other than the insertion of the word ‘late’ before his first appearance in your piece." Well, I’ve been thinking about this statement and, while I concur that the death of one Russian patriarch doesn’t have any immediately calculable significance in terms of the content of anything I wrote about large Russian bells, I still do hope that they publish the piece before too many more of the involved parties have time to die—because if there’s one thing that’s really distracting in a sexy, super-topical piece about large church bells, it’s having to slog through a bunch of five-syllable Russian names with "late" before them.

I leave you, dear readers, with these amazing photographs of the late Alexei "enjoying close relations with the Kremlin," which look like they might have been taken by AFP / AP photographers who were working overtime as private detectives in the service of Mrs. Putin.

Let me begin by thanking Ryan for the link to the Roudinesco conference, which does indeed include such promising titles as: "‘In Pursuit of the Nazi Mind?’ The Deployment of Psychoanalysis in the Struggle against Fascism." I am also curious about who decides the ad placement in the LRB print edition. The last piece I wrote for them, on graphic novels, ran with an ad for Turkey: The Space of the Mind(d)Field, a special issue of the art journal Third Text, including articles like "Parrhesiastic Games in the Turkish Art Scene" (by Süreyyya Evren, who really spells it with 3 y’s, possibly to convey the eternal question of contemporary academic discourse: "Why? Why? Why?"), and: "Dear Europe, Dear Turkey: Why are You Making Us So Depressed [Why why why]?" (by Kevin Robins).

I remember when that LRB came out, a certain prominent YA author wrote to me that she was puzzled "by the decision to advertise Turkish language lessons (or was it Genghis Khan garden gnomes?) at the bottom of your first page."  and, although I initially thought "Genghis Khan garden gnomes" was really funny, I soon I realized it’s no laughing matter, because guess who introduced garden gnomes—in fact, "models of Central Asian dwarves that were kept as house pets by wealthy families during China’s glorious Tang Dynasty"—to the ignorant West?  That’s right… the Mongols!

This important discovery into the genealogy of garden gnomes (viz., they too are related to Genghis Khan) was made by Bu Congming, professor of archeology and finance at the Urumqi Institute of Desert Exploration and Real Estate Development, and his colleague Xuan Zhang, on the basis of "a letter written in Sogdian, an extinct Central Asia language, [discovered] in a garbage pit at Dunhuang":

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