MY LIFE AND THOUGHTS

I recently received some back copies of Vice magazine, kindly sent to me by Vice magazine, because I might write something for them. I had never previously read Vice magazine, and although I had heard of it, I had somehow imagined it to be called Vise magazine (as in, “we really know how to grip our public”).

Youthful readers! As you apparently know already, Vice magazine is actually full of pictures of naked girls doing some crazy stuff.  Naked girls in the 2008 fiction issue alone included, but were not limited to: a naked girl running through a supermarket aisle; a naked girl doing cartwheels around a bonfire; and an otherwise-naked girl wearing pasties and a thong made out of pizza. (Apparently it was the model’s own pizza.)

To learn more about Vice magazine, I consulted the Internet, which is famous for its sober and balanced treatment of controversial subjects. There I found the recent Vice magazine interview with Brazilian sculptor Zé Carlos Garcia, who reconstructs pig heads to resemble human faces:

Q. And then you started to turn pigs’ heads into human heads. Do you have any experiences in plastic surgery? It’s completely different to work with flesh, isn’t it?

A. Yes, but as I said, I did sculptures all my life. Also I just love animals, so that wasn’t a big problem.

Sculpture by Zé Carlos Garcia	Photo by Jamie Taete

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Last Friday I was really happy to participate in the second issue of Pop-Up Magazine, a “live magazine” consisting of twenty writers, filmmakers, photographers, artists, etc. sharing their work (all unpublished/ unheard/ unseen) for < 5 min. each, at San Francisco’s Brava Theater.  I was on between a demonstration of Braille maps for blind people, and a documentary about the Bay Area’s most famous female bodysurfer (a geophysicist who took up bodysurfing at age 37).

I was unfortunately unable to notify any of my dear readers of this event, because tickets sold out literally 90 minutes after they went on sale, i.e. before I managed to send out an email.  Next time I will write before the tickets go on sale—not a precaution one usually has to take on the D-list, but apparently that’s what happens when one ends up on the same billing with 8 different writers for Wired magazine.

For future reference, the live magazine format turns out to be great—it really takes the “painful” out of “painful literary events.”  Well, and it also takes the “literary” out, since there was so much other stuff—e.g., on Friday, a live interview with artist Wayne White; a demonstration of some inspiringly powerful LED-lit sneakers (unfortunately not these, which I believe can only be worn by taxidermic specimens); a really evocative sound recording of children splashing in a lake in Angkor Wat; some incredibly beautiful/ sinister pictures of racehorses; and, as Solzhenitsyn’s publicists say, much more.

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An ordinary guy, ordinary in every way, except one… he is susceptible to catnip.  Is it a blessing or a curse?  Did God make him that way, or was he conditioned by his time?  Who is in the right—him or society? Dear readers, I really have a feeling about this one.  It might just be my foothold to the B-minus list…

more soon…

As someone who once wrote a whole dissertation on writing as a physical process in space and time, I’m always interested to learn about the spaces where people write things.  (Plus is it me, or is this an almost-inherently comic premise?  I think Proust in the cork-lined cell is really close to already being funny.)  So just imagine, dear readers, how excited I was to learn about Desk Space, a beautiful site devoted to the desks of various obscure writers whom nobody has ever heard of… now including me!

I spent at least an hour there looking at every single post, and was both touched and impressed by the great variety, within certain actually sort of narrow perimeters, of workspaces favored by my fellow D-list writers.  David McGimpsey, for instance, likes to confront the blank page armed with 2.5 computers, a Colonel Sanders piggy bank, a 1994 edition of Gun Digest, and a television (top)… while the poet Souvankham Thammavongsa prefers a workspace to say, and I quote: “I’m in trouble and I’ve been sent away” (bottom).

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Arghh, dear readers—I can’t keep up with you guys! I did finally reply to the comments. But I keep receiving such amazing additions to the beard bibliography! All Russian readers with an interest in beard semiotics are urged to consult Gregory Freidin’s 1993 article about his own beard, in the context of Gogol’s Overcoat, and the larger question of cultures and subcultures in Russia during the late ’80s and early ’90s (“Dve shineli, ili anekdot s borodoi,” Znamia 2 (1993)). The footnotes alone include many promising additions to the field of beardobibliography… I mention here only A. D. Leach’s “Magical Hair (Curl Bequest Prize Essay, 1957),” Journal of the Royal Anthropological Institute, 80.2 (1958).

“My beard is a part of nature—and yet, it is also a sign,” writes Freidin, who grew a beard at the end of the ’60s, with the intention of embracing a Bohemian subculture. But there remained the problem of all the famous non-subcultural beards, like those of Lenin, Dzerzhinsky, Engels, Marx, the Academician Timiryazev, and nearly all the “classic” Russian writers. (“On the symbolic map crossed by the demarcation line between Russian and Soviet literature, the surname Tolstoy was an invariant sign, while the beard was a sign of differentiation”: Alexei Tolstoy has a zero-value beard, but Lev Tolstoy has a “beard approaching infinity.”)

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